{"id":8215,"date":"2024-09-18T11:04:17","date_gmt":"2024-09-18T09:04:17","guid":{"rendered":"https:\/\/reverent-antonelli.23-88-7-78.plesk.page\/member\/prof-ingolf-dalferth\/"},"modified":"2025-05-05T12:39:46","modified_gmt":"2025-05-05T10:39:46","slug":"prof-ingolf-dalferth","status":"publish","type":"member","link":"https:\/\/normativeorders.net\/en\/member\/prof-ingolf-dalferth\/","title":{"rendered":"Prof. Ingolf Dalferth"},"content":{"rendered":"\n<p><em>Professor of Philosophy of Religion, Claremont Graduate University, USA<\/em><\/p>\n\n<p><strong>Research project:<\/strong><br\/>&#8220;Deus praesens: God and the present in philosophical theology&#8221;<\/p>\n\n<p><strong>Project description:<\/strong><br\/>In a major strand of Western philosophical theology, God and the present are dynamically linked. The present cannot be thought without God, and God cannot be thought without his presence. Only a present God deserves to be called &#8220;God&#8221;, and a God who is not present cannot be God. Without God&#8217;s presence nothing would be possible, and nothing would be actual, nothing would be there and no one else would be present. If there is a God, then God is to be thought in such a way that God is present to every presence. But what does this mean? How is God&#8217;s presence different from other presences? How does this go together with the widespread feeling that God is not present, but absent, not accessible, but hidden? What do we understand by &#8220;presence&#8221; and &#8220;the present&#8221;, and how does this relate to presence (Anwesenheit) and absence (Abwesenheit), to givenness and perceivability, to accessibility and hiddenness? These are some of the questions I want to pursue during my stay at the FKH. (Ingolf Dalferth)    <\/p>\n\n<p><strong>Events:<br\/><br\/><\/strong><em>November 5, 2020, 11 a.m.<\/em><br\/><em>Fellow Colloquium at the Forschungskolleg Humanwissenschaften of the Goethe University<\/em><br\/><strong>&#8220;In God We Trust&#8221;<\/strong><\/p>\n\n<p><em>November 12, 2020, 7 pm<\/em><br\/><em>Evening lecture<br\/><\/em><strong>The illusion of immediacy. On a misunderstood mode of the lifeworld <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Professor of Philosophy of Religion, Claremont Graduate University, USA Research project:&#8220;Deus praesens: God and the present in philosophical theology&#8221; Project description:In a major strand of Western philosophical theology, God and [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":1620,"template":"","meta":{"inline_featured_image":false,"_links_to":"","_links_to_target":""},"position":[213],"institute":[],"class_list":["post-8215","member","type-member","status-publish","has-post-thumbnail","hentry","position-former-fellow"],"acf":[],"_links":{"self":[{"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/member\/8215"}],"collection":[{"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/member"}],"about":[{"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/types\/member"}],"author":[{"embeddable":true,"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/users\/4"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/media\/1620"}],"wp:attachment":[{"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/media?parent=8215"}],"wp:term":[{"taxonomy":"position","embeddable":true,"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/position?post=8215"},{"taxonomy":"institute","embeddable":true,"href":"https:\/\/normativeorders.net\/en\/wp-json\/wp\/v2\/institute?post=8215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}